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“This monument
is over nineteen hundred years old,” our tour guide announced as we
approached a 98-foot high
statue of the Roman Emperor Trajan.
“Imagine it,” the woman continued, “over nineteen
hundred years old!”
“Does she know any specific dates?” I
wondered aloud. Of
all the tours we went on during our seven-day Mediterranean cruise, this was the
only one where the guide took an excruciating amount of time to say nothing
in particular about everything we saw.
Bill was, not annoyed, but amused by her generic
commentary as we turned left at Trajan’s Column and entered the Roman Forum,
which was once the heart of ancient Rome.
“We’re never going to make it to the Colosseum,” I
insisted as the guide went on about the
temple ruins—which
were also, over nineteen hundred years old.
Bill assured me that we would eventually
make it to the largest
amphitheatre
ever built in the
Roman Empire.
When we did, the
view from the top
was incredible as we looked down at the site where gladiators, Christians and
wild animals once
battled to the death in front of fifty thousand spectators. Knowing that an
estimated five hundred thousand people died in the Colosseum games raised a question: How
could the Romans have so little regard for human life?
I left without an answer as we followed our tour
guide to a local hotel for an authentic Italian meal. After walking toward the
least occupied end of a long row of tables, I sat down next to a retired couple
from Florida who Bill and I dined with during our tour of
Florence and Pisa the day before. They were a delightful pair and I was happy to have them with
us in Rome, not just for the conversation, but also for the great picture the
husband took of Bill and I in front of
the Colosseum.
Having exhausted all other small talk at the
restaurant in Florence,
the man waited until after the server had filled our water glasses before
asking: “What do you do for a living?”
“I’m a Christian writer.”
Although we hadn’t yet been to Vatican City (we were
going there after lunch), my words prompted a confession as the man turned to me
and said: “My wife was raised Catholic. She took our kids to mass every Sunday
when they were growing up.”
“I don’t go to church,” he added.
“Why not?”
“I’m a moral person,” he explained, as if that were
enough.
I was surprised by the man's answer: How could
someone who was
good at taking pictures of others, be so out of focus when it came to his
own life?
Our conversation reminded me of a time when I thought
that I had done enough to please God. I was living in Lincoln, Nebraska and
had spent most of the morning and early afternoon in service to others. After
helping everyone from a kindergarten teacher, to an elderly neighbor, to a
single mom in need of help with childcare, I naively decided that God wouldn’t
mind if I took the rest of the day off.
Not long after reaching this conclusion, a friend called
me with a simple request. “I am getting new tires
tomorrow morning and need to drop my car off tonight so the
mechanics can work on it when the shop opens,” Dan explained. “Could
you pick
me up a little
before five o’clock and give me a ride home?”
With that request, I was learning what it
meant to be a true servant, like the one R. T. Kendall wrote about in his book
Imitating Christ. “A servant is to be always available and accessible
....” Kendall wrote. “When
his master changes the pattern of work, he is adaptable and adjusts to it
without complaining, accepting inconveniences without opening his mouth. That is
the mark of a true servant.”[i]
I wanted to be this kind of person. Thankfully, Katie
and Hollie didn't complain as I buckled them into their car seats and promised that the task would take less than thirty minutes to complete. Dan was
waiting when I arrived at the shop. I helped him into the van and closed the
passenger door after his canes were safely inside. We were half-way to his apartment when God revealed
a second, unexpected assignment.
“What’s the matter?” I asked when I saw Dan searching
through his pockets.
“I forgot to take my apartment key off the keychain
before I left it with the person at the shop.”
“We can go back for it.”
“The place closed at five.”
“Can we get another key from the office in your
apartment complex?”
“They close at five, too.”
Not one to give up, I kept trying to think of another
option until it became clear that I was it.
“You can spend the night in our guest room and I’ll
drive you back to the shop after it opens in the morning.”
“You’ve already done enough,” he argued.
When I
insisted that I would not take no for an
answer, Dan reluctantly agreed to my offer. A few minutes later, I was
helping my friend into our house. As I held the front door so he could walk through,
I understood what King Solomon meant when he wrote this in Proverbs 19:21:
“Many are the plans in a man's heart, but it is the LORD's purpose that
prevails.”
The LORD’s purpose for having Dan spend the
night was to teach me
that, in serving and salvation, we don’t get to decide when we’ve done enough
...
God does.
It was a lesson that the man sitting beside me in
Rome had yet to learn. Did he really think that Jesus came to save everyone from
their sins ... but him?
The problem with self-sufficient thinking
is that it goes against Christian living as we place ourselves back under the
law that Jesus came to fulfill. I know this because, for years, I fell for the
legalist lure of trying to earn my way to heaven. Despite warnings from biblical
heroes like King David who stated that God desires, not our burnt offerings, but
the sacrifices of “a broken spirit” and “a broken and contrite heart,”[ii]
I was too busy trying to prove my worth to
realize that someone already had.
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